Doctor Lambe and the Witches: Difference between revisions

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==Possible Narrative and Dramatic Sources or Analogues==
==Possible Narrative and Dramatic Sources or Analogues==


<Enter any information about possible or known sources. Summarise these sources where practical/possible, or provide an excerpt from another scholar's discussion of the subject if available.>
A biographical pamphlet entitled ''A briefe description of the notorious life of Iohn Lambe'' (1628) testifies to the local celebrity of "Doctor Lambe," a figure "whose Scandalous life hath beene a long subiect of discourse in this Kingdome, and whose tragicall and vnexpected death of late happening, hath giuen cause of a sadde Example to all such wicked persons." (1)  The same text likely recounts the sensational events adapted by the play that bore his name.


After an early career tutoring children of the gentry, Lambe turned to medicine and astrology, unabashedly styling himself “Doctor” despite his lack of university training.  According to ''A briefe description'':
:<br>"He began within short time after he professed Physick in the Country, to fall to other mysteries, as telling of Fortunes, helping of diuerse to lost goods, shewto young people the faces of their Husbans or Wiues, that should be, in a Christall glasse: reuealing to wiues the escapes and faults of their Husbands, and to husbands of their wiues" (2)
<br>In 1608, authorities in Tardebigge, Worcestershire found him guilty of attempting to “disable, make infirm and consume the body and strength” of Thomas, sixth Lord Windsor.  Lambe confessed to using a crystal to summon four evil spirits (including one known as “Benias”) and in the days following his trial a number of local authorities and jury members suspiciously died (probably of fever). For the next fifteen years, Lambe was confined to two rooms in King’s Bench prison in London where his entourage included a female servant, Becke, and several other women assigned to accommodate him.
In 1623, Lambe allegedly raped eleven-year-old Joan Seager as she delivered a basket of herbs to his chamber.  At his trial, he claimed the legal action was provoked by his attempt to recover money owed by the girl’s father.  A jury found Lambe guilty and sentenced him to hang but his political connections at the Stuart court secured his timely pardon and release from prison the next year.
 
For the next four years, Lambe, now in his seventies, remained a notorious presence in London, his name popularly linked to both black magic and the circle of his patron, the Duke of Buckingham.  London gossip credited him with conjuring a great mist over the Thames near Buckingham’s residence, preparing love charms used by the Duke to corrupt young women, and foretelling the Duke’s death by way of an image in his glass of a heavy man holding a dagger. 
Lambe’s association with Buckingham likely precipitated his grim end.  After recognizing “Buckingham’s wizard” in the audience at the Fortune playhouse in June 1628, a group of sailors pursued him through the streets of London and fatally bludgeoned him with clubs and stones outside the house of a lawyer in Old Jewry.
In John Rushworth’s account:
:<br>"At this very time being Iune 18. 1628, Doctor Lamb, so called, having been at a Play-house, came, through the City of London, and being a person very notorious, the Boys gathered thick about him, which increased by the access of ordinary People and the Rabble; they presently reviled him with words, calling him a Witch, a Devil, the Duke's Conjurer, &c. he took Sanctuary in the Wind-mill Tavern at the lower end of the Old Jury, where he remained a little space; but there being two Doors opening to several Streets out of the said House, the Rout discovering the same, made sure both Doors lest he should escape, and pressed so hard upon the Vintner to enter the House, that he for fear the House should be pulled down, and the Wines in his Cellar spoiled and destroyed, thrust the imaginary Devil out of his House, whereupon the tumult carried him in a croud among them, howting and showting, crying a witch, a Devil and when they saw a Guard coming by order of the Lord Mayor for the rescue of him, they fell upon the Doctor, beat him and bruised him, and left him for dead; With much ado the Officers that rescued him got him alive to the Counter, where he remained some few houres, and died that night; The City of London endeavoured to find out the most active persons in this Riot, but could not finde any that either could, or if they could, were willing to witnesse against any person in that businesse. This happened to be in Parliament time, and at that instant of time when they were about the Remonstrance against the Duke. (''Historical Collections'', 630)
<br>A [http://www.npg.org.uk/collections/search/portrait.php?LinkID=mp82958&rNo=1&role=sit woodcut]
depicting the attack illustrates the frontispiece of ''A Brief Description'' and was copied several times thereafter.
Another account of Lambe's murder appears in a 1628 ballad by Martin Parker entitled [http://ebba.english.ucsb.edu/ballad/20059/image ''The Tragedy of Doctor Lambe''].  The woodcut of a conjurer adorning this broadside is identical to the one that illustrates the 1616 quarto of ''Doctor Faustus'' .
At the time of his death, Lambe was reportedly carrying a crystal ball, a collection of knives, a picture of the Countess of Somerset’s jailor, a nightcap of gold thread, and forty shillings. For the few months remaining in Buckingham’s life, the popular refrain circulated throughout London:  “Let Charles and George do what they can, / The Duke shall die like Doctor Lamb.” (''Historical Collections'', 630). 





Revision as of 09:29, 19 May 2010

Anon. (1634)


Historical Records

A record of this play’s licensing survives in Malone’s transcript of Sir Henry Herbert’s now missing "office book":


"An ould play, with some new scenes, Doctor Lambe and the Witches, to Salisbury Courte, the 16th August, 1634, — £1"
(cited by Bawcutt in Control and Censorship, 189).


One month earlier (on 20 July), actors from the King’s Men had petitioned the Master of the Revels to prohibit an unnamed company’s:


"intermingleing some passages of witches in old playes to ye priudice of their designed Comedy of the Lancashire witches"
(NA LC5/183/148, cited by Bawcutt, 189)


Theatrical Provenance

The King's Revels Company at the Salisbury Court Theatre


Probable Genre(s)

Topical (Harbage), Tragedy (?)


Possible Narrative and Dramatic Sources or Analogues

A biographical pamphlet entitled A briefe description of the notorious life of Iohn Lambe (1628) testifies to the local celebrity of "Doctor Lambe," a figure "whose Scandalous life hath beene a long subiect of discourse in this Kingdome, and whose tragicall and vnexpected death of late happening, hath giuen cause of a sadde Example to all such wicked persons." (1) The same text likely recounts the sensational events adapted by the play that bore his name.

After an early career tutoring children of the gentry, Lambe turned to medicine and astrology, unabashedly styling himself “Doctor” despite his lack of university training. According to A briefe description:


"He began within short time after he professed Physick in the Country, to fall to other mysteries, as telling of Fortunes, helping of diuerse to lost goods, shewto young people the faces of their Husbans or Wiues, that should be, in a Christall glasse: reuealing to wiues the escapes and faults of their Husbands, and to husbands of their wiues" (2)


In 1608, authorities in Tardebigge, Worcestershire found him guilty of attempting to “disable, make infirm and consume the body and strength” of Thomas, sixth Lord Windsor. Lambe confessed to using a crystal to summon four evil spirits (including one known as “Benias”) and in the days following his trial a number of local authorities and jury members suspiciously died (probably of fever). For the next fifteen years, Lambe was confined to two rooms in King’s Bench prison in London where his entourage included a female servant, Becke, and several other women assigned to accommodate him.

In 1623, Lambe allegedly raped eleven-year-old Joan Seager as she delivered a basket of herbs to his chamber. At his trial, he claimed the legal action was provoked by his attempt to recover money owed by the girl’s father. A jury found Lambe guilty and sentenced him to hang but his political connections at the Stuart court secured his timely pardon and release from prison the next year.

For the next four years, Lambe, now in his seventies, remained a notorious presence in London, his name popularly linked to both black magic and the circle of his patron, the Duke of Buckingham. London gossip credited him with conjuring a great mist over the Thames near Buckingham’s residence, preparing love charms used by the Duke to corrupt young women, and foretelling the Duke’s death by way of an image in his glass of a heavy man holding a dagger.

Lambe’s association with Buckingham likely precipitated his grim end. After recognizing “Buckingham’s wizard” in the audience at the Fortune playhouse in June 1628, a group of sailors pursued him through the streets of London and fatally bludgeoned him with clubs and stones outside the house of a lawyer in Old Jewry.

In John Rushworth’s account:


"At this very time being Iune 18. 1628, Doctor Lamb, so called, having been at a Play-house, came, through the City of London, and being a person very notorious, the Boys gathered thick about him, which increased by the access of ordinary People and the Rabble; they presently reviled him with words, calling him a Witch, a Devil, the Duke's Conjurer, &c. he took Sanctuary in the Wind-mill Tavern at the lower end of the Old Jury, where he remained a little space; but there being two Doors opening to several Streets out of the said House, the Rout discovering the same, made sure both Doors lest he should escape, and pressed so hard upon the Vintner to enter the House, that he for fear the House should be pulled down, and the Wines in his Cellar spoiled and destroyed, thrust the imaginary Devil out of his House, whereupon the tumult carried him in a croud among them, howting and showting, crying a witch, a Devil and when they saw a Guard coming by order of the Lord Mayor for the rescue of him, they fell upon the Doctor, beat him and bruised him, and left him for dead; With much ado the Officers that rescued him got him alive to the Counter, where he remained some few houres, and died that night; The City of London endeavoured to find out the most active persons in this Riot, but could not finde any that either could, or if they could, were willing to witnesse against any person in that businesse. This happened to be in Parliament time, and at that instant of time when they were about the Remonstrance against the Duke. (Historical Collections, 630)


A woodcut depicting the attack illustrates the frontispiece of A Brief Description and was copied several times thereafter.

Another account of Lambe's murder appears in a 1628 ballad by Martin Parker entitled The Tragedy of Doctor Lambe. The woodcut of a conjurer adorning this broadside is identical to the one that illustrates the 1616 quarto of Doctor Faustus .

At the time of his death, Lambe was reportedly carrying a crystal ball, a collection of knives, a picture of the Countess of Somerset’s jailor, a nightcap of gold thread, and forty shillings. For the few months remaining in Buckingham’s life, the popular refrain circulated throughout London: “Let Charles and George do what they can, / The Duke shall die like Doctor Lamb.” (Historical Collections, 630).


References to the Play

<List any known or conjectured references to the lost play here.>


Critical Commentary

<Summarise any critical commentary that may have been published by scholars. Please maintain an objective tone!>


For What It's Worth

<Enter any miscellaneous points that may be relevant, but don't fit into the above categories. This is the best place for highly conjectural thoughts.>


Works Cited

Anon. A briefe description of the notorious life of Iohn Lambe otherwise called Doctor Lambe. Together with his ignominious death. Amsterdam: 1628. EEBO

Bawcutt, N.W. The Control and Censorship of Caroline Drama. Oxford, 1996.

Goldstein, Leba M. “The Life and Death of John Lambe.” Guildhall Studies in London History 4 (1979): 19-32.

McConnell, Anita. “Lambe, John (1545/6 – 1628).” Oxford Dictionary of National Biography. Ed. H. C. G. Matthew and Brian Harrison. Oxford: OUP, 2004. Web. ODNB

Parker, Martin. The Tragedy of Doctor Lambe. London, 1628. UCSB English Broadside Ballad Archive

Randolph, Thomas. Poems with the Muses looking-glasse: and Amyntas. Oxford, 1638. EEBO

Rushworth, John. Historical collections of private passages of state Weighty matters in law. Remarkable proceedings in five Parliaments. Beginning the sixteenth year of King James, anno 1618. And ending the fifth year of King Charls, anno 1629. London, 1659. EEBO


Site created and maintained by Christopher Matusiak, updated 17 May 2010.